January 2011

In an interview with The 99% — Francis Ford Coppola: On Risk, Money, Craft & Collaboration — Coppola offers some very insightful and sensible remarks about creativity, copyright, the role of copying and imitation in the development of art and an artist’s own voice, the business of the arts, and immortality. As Cory Doctorow writes: “It’s always great to learn about seasoned, accomplished artists who refuse the lure of reactionary, knee-jerk get-off-my-lawnery.”

I once found a little excerpt from Balzac. He speaks about a young writer who stole some of his prose. The thing that almost made me weep, he said, “I was so happy when this young person took from me.” Because that’s what we want. We want you to take from us. We want you, at first, to steal from us, because you can’t steal. You will take what we give you and you will put it in your own voice and that’s how you will find your voice.And that’s how you begin. And then one day someone will steal from you. And Balzac said that in his book: It makes me so happy because it makes me immortal because I know that 200 years from now there will be people doing things that somehow I am part of. So the answer to your question is: Don’t worry about whether it’s appropriate to borrow or to take or do something like someone you admire because that’s only the first step and you have to take the first step…

You have to remember that it’s only a few hundred years, if that much, that artists are working with money. Artists never got money. Artists had a patron, either the leader of the state or the duke of Weimar or somewhere, or the church, the pope. Or they had another job. I have another job. I make films. No one tells me what to do. But I make the money in the wine industry. You work another job and get up at five in the morning and write your script.

This idea of Metallica or some rock n’ roll singer being rich, that’s not necessarily going to happen anymore. Because, as we enter into a new age, maybe art will be free. Maybe the students are right. They should be able to download music and movies. I’m going to be shot for saying this. But who said art has to cost money? And therefore, who says artists have to make money?

(Image: Coppola Francis Ford at Cannes in 2001, Ed Fitzgerald/Wikimedia Commons)

[Via C4SIF and Boing Boing.]

A Passage to India, by E.M. Forster [trade paperback]; also made into an award-winning film.

Perhaps the most important task of all would be to undertake studies in contemporary alternatives to Orientalism, to ask how one can study other cultures and peoples from a libertarian, or a nonrepressive and nonmanipulative, perspective.

— Edward Said, Orientalism

When I asked Dr. Plauché what I should review for my first contribution to Prometheus Unbound, he suggested that I elaborate on my recent Libertarian Papers article: “The Oft-Ignored Mr. Turton: The Role of District Collector in A Passage to India.”  Would I, he asked, be willing to present a trimmed-down version of my argument about the role of district collectors in colonial India, a role both clarified and complicated by E.M. Forster’s portrayal of Mr. Turton, the want-to-please-all character and the district collector in Forster’s most famous novel, A Passage to India.  I agreed.  And happily.

For those who haven’t read the novel, here, briefly, is a spoiler-free rundown of the plot.  A young and not particularly attractive British lady, Adela Quested, travels to India with Mrs. Moore, whose son, Ronny, intends to marry Adela.  Not long into the trip, Mrs. Moore meets Dr. Aziz, a Muslim physician, in a mosque, and instantly the two hit it off.  Mr. Turton hosts a bridge party — a party meant to bridge relations between East and West — for Adela and Mrs. Moore.  At the party, Adela meets Mr. Fielding, the local schoolmaster and a stock character of the Good British Liberal.  Fielding invites Adela and Mrs. Moore to tea with him and Professor Godbole, a Brahman Hindu.  Dr. Aziz joins the tea party and there offers to show Adela and Mrs. Moore the famous Marabar Caves.

When Aziz and the women later set out to the cavea — Fielding and Godbole are supposed to join, but they just miss the train — something goes terribly wrong.  Adela offends Aziz, who ducks into a cave only to discover that Adela has gone missing.  Aziz eventually sees Adela speaking to Fielding and another Englishwoman, both of whom have driven up together, but by the time he reaches Fielding the two women have left.  Aziz heads back to Chandrapore (the fictional city where the novel is set) with Fielding, but when he arrives he is arrested for sexually assaulting Adela.  A trial ensues, and the novel becomes increasingly saturated with Brahman Hindu themes.  (Forster is not the only Western writer to be intrigued by Brahman Hinduism.  Ralph Waldo Emerson and William Blake, among many others, shared this fascination.)  The arrest and trial call attention to the double-standards and arbitrariness of the British legal system in India.

Rule of law was the ideological currency of the British Raj, and Forster attempts to undercut this ideology using Brahman Hindu scenes and signifiers.  Rule of law seeks to eliminate double-standards and arbitrariness, but it does the opposite in Chandrapore.  Some jurisprudents think of rule of law as a fiction.  John Hasnas calls rule of law a myth.  Whatever its designation, rule of law is not an absolute reality outside discourse.  Like everything, its meaning is constructed through language and cultural understanding.  Rule of law is a phrase that validates increased governmental control over phenomena that government and its agents describe as needing control.  When politicians and other officials lobby for consolidation or centralization of power, they often do so by invoking rule of law.  Rule of law means nothing if not compulsion and coercion.  It is merely an attractive packaging of those terms.

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Amusing bibliophile-parody music video — I’m Reading a Book — by Julian Smith:

When Robert Heinlein told a tale, it was with a compelling and engrossing voice.  He created personalities with interest and depth and fashioned dramatic interactions to keep us involved.  However much or little happens to his characters, the experience for us readers is enhanced because we become invested in the people who inhabit his stories.  Even a book like Podkayne of Mars, which one might quibble is a touch underplotted, is a satisfying read because of the investment in the people.

Podkayne Fries, a girl on the verge of womanhood with dreams of becoming an interplanetary ship captain, is the principle narrator and protagonist of the story.  She and her younger brother Clark get an opportunity to accompany their uncle on a voyage to Venus and Earth.  Her uncle, however, is an ambassador and there are those who would interfere with his mission, disdaining no despicable act in their attempts.  That is about all there is to the story structure.  There are a few plot points thrown in – such as the mysterious object Clark smuggles on board, or the solar storm that catches them between planets – and the ending is harrowing, but it becomes clear early on that the novel’s strongest points lie elsewhere.

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The Empress of Mars
By Kage Baker
Trade paperback, 304 pages
Tor (2009), $10.87

The Empress of Mars was written by the late Kage Baker (June 10, 1952 — January 31, 2010; 1st name pronounced like ‘cage’). It started out as a novella (Asimov’s Science Fiction Magazine July 2003), which won the 2004 Theodore Sturgeon Award and was nominated for a Hugo Award and a Nebula Award, but was later expanded into the full-length novel published in 2009 that I review here.

The Empress of Mars is not Martian royalty. This is not Barsoom, the Mars of Edgar Rice Burroughs. You won’t find a John Carter-type hero fighting native Martians and rescuing princesses within these pages, though Baker does pay homage to Burroughs’ Mars tales. Tars Tarkas makes an appearance as the Martian Santa Claus, for example.

No, The Empress of Mars is a restaurant and bar owned by one Mary Griffith, an early settler of Mars and former biological scientist. A tough, motherly figure, Mary Griffith embodies the rugged individualism and pioneer spirit that pervades Baker’s The Empress of Mars. Baker’s tale is more scientifically literate than Burroughs’, and qualifies (mostly at least, see below) as hard science fiction, leavened with superior writing and humor. It is set some unspecified time after the year 2186 — marking a past event, the year the Kutuzov expedition discovered Olympus Mons is not an extinct shield volcano, it was the only date I recall seeing in the novel.

The story revolves around Mary, her three daughters, and a host of other quirky characters, some of whom she takes under her wing, others she befriends or does business with, as they deal with at first neglect by and then interference from the bureaucrats of the British Arean Company (BAC).

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Clarkesworld Magazine is an online science fiction and fantasy magazine that features at least two original short stories per month from new and established authors as well as artwork, podcasts, and non-fiction articles. Founded in October 2006 by Neil Clarke, its online content is totally free. The magazine has been experimenting with innovative methods of funding. No paywalls or DRM or desperate IP aggression here.

While its content is freely available online, Clarkesworld sells print versions of its fiction. An annual anthology series, Realms, is available in trade paperback, hardcover, and ebook formats. Additionally, several months after online publication, each month’s fiction is collected in chapbook form; the value-add here is that the chapbooks are limited print run (100), numbered editions that are signed by the authors. If you happen to have a tablet pc or ereader, you can also purchase ebook editions of each monthly online issue in epub or mobi/kindle format.

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