Film

With great solemnity, “Defense” Secretary Robert Gates imparted on West Point cadets this Friday a hard-earned pearl of newly discovered wisdom:

“In my opinion, any future defense secretary who advises the president to again send a big American land army into Asia or into the Middle East or Africa should ‘have his head examined,’ as General MacArthur so delicately put it,” Mr. Gates told an assembly of Army cadets here.

In other words, “Never get involved in a land war in Asia.”

Sounds like good advi… Wait,what? Not everyone knows this already? Inconceivable!

Any culturally literate person has seen The Princess Bride at least once in the last 24 years¹ and certainly knows about the most famous classic blunder:

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1. The novel by William Goldman was published over a decade earlier in 1973. But I imagine this bit of wisdom goes back much further. ↩

Lots of news to catch up on with this post.

1. Over a decade ago, a Russian paleontologist wrote an alternative take on the War of the Ring from J.R.R. Tolkien’s The Lord of the Rings. Recently translated into English, Kirill Yeskov’s The Last Ringbearer tells the tale from the point of view of Mordor, the bad guys in Tolkien’s epic.
   
   History is usually written by the victors, but now the truth of the War of the Ring has finally come out. Gandalf is portrayed as a warmonger bent on destroying a bastion of civilization dedicated to reason, science, technology, and industrialization because science “destroys the harmony of the world and dries up the souls of men!” The elves are bent on world domination and Aragorn is a Machiavellian schemer whose strings are pulled by his wife, Arwen.
   
   If you’re intrigued, you can learn more about The Last Ringbearer from the Salon.com article “Middle-Earth according to Mordor” and, also on Salon.com, the author’s own account of why he wrote the novel. You can download The Last Ringbearer for free and give it a read. Here’s to hoping Christopher Tolkien doesn’t aggress against Yeskov by launching a copyright or trademark infringement lawsuit.
2. Finally, the print magazine, Analog Science Fiction and Fact, is entering the digital age and switching from snail mail to an electronic submissions system.
3. In my previous news roundup, I posted the trailer of the upcoming movie adaptation of Ayn Rand’s Atlas Shrugged as well as some reports from people who had seen an advance preview and an interview with the producer. Here’s more footage, the scene in which Henry Rearden returns home and gives his wife a bracelet made from the first pouring of Rearden Metal:
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Could I overpraise the sci-fi horror sensation Alien if I wanted to?  I look through my thesaurus and see words like magnificent, brilliant, exalted, superior, remarkable, exceptional and outstanding and conclude that the English language’s strongest adjectives do no more than justice to the film.  Necessity being the mother of invention, and there being no cinematic achievement whose fitting accolades would be too much for Alien, one must suppose the word that hangs too weighty an ornament on that particular tree has yet to be invented.

It has been over thirty years since it came to the silver screen.  Had the studio done to it what was done to so many Orson Welles films and boxed it away in a vault, it could pull it out today and, without touching a single frame, release it to theaters and nary a soul would suspect a thing.  Understand, I do not mean merely to say that it would play well to modern audiences.  Though indisputably true, there are many older films that can do just that.  I have sat in on a showing of Alfred Hitchcock’s Rear Window as it positively thrilled an audience half a century after its initial release.  No, I mean that few would even pause to consider that the film seemed out of its era.

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1. The tv series Community recently had a funny episode devoted to Advanced Dungeons & Dragons. I started roleplaying when I was 12 with AD&D, roleplayed with a variety of games well into college, and have fond memories of it. I haven’t seen any other episodes in the series, so I don’t know if they’re worth watching. io9 has a good review of the D&D episode. Watch it for a limited time on Hulu.com.
2. As if anti-gay marriage bigots and statists weren’t bad enough, now we can add anti-AI marriage luddites to the mix. Yes, folks, that slippery slope that gay marriage will surely start us down will lead us one day to marriage between humans and artificial intelligences! Um, yeah…so what? That alone won’t destroy traditional marriage any more than gay marriage will. I guess this guy hasn’t heard that Japanese nerds are already marrying their favorite anime game characters. No, I’m serious. 
   
   But anyway: The libertarian ideal, however one feels personally about gay and AI marriage, is for the state to get out of marriage entirely. Let people decide what to call their relationships and social evolution sort it out. Down with government classificationism!
   
   Here’s io9 on the story. And here’s the biggotted luddite’s speech:
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In an interview with The 99% — Francis Ford Coppola: On Risk, Money, Craft & Collaboration — Coppola offers some very insightful and sensible remarks about creativity, copyright, the role of copying and imitation in the development of art and an artist’s own voice, the business of the arts, and immortality. As Cory Doctorow writes: “It’s always great to learn about seasoned, accomplished artists who refuse the lure of reactionary, knee-jerk get-off-my-lawnery.”

I once found a little excerpt from Balzac. He speaks about a young writer who stole some of his prose. The thing that almost made me weep, he said, “I was so happy when this young person took from me.” Because that’s what we want. We want you to take from us. We want you, at first, to steal from us, because you can’t steal. You will take what we give you and you will put it in your own voice and that’s how you will find your voice.And that’s how you begin. And then one day someone will steal from you. And Balzac said that in his book: It makes me so happy because it makes me immortal because I know that 200 years from now there will be people doing things that somehow I am part of. So the answer to your question is: Don’t worry about whether it’s appropriate to borrow or to take or do something like someone you admire because that’s only the first step and you have to take the first step…

You have to remember that it’s only a few hundred years, if that much, that artists are working with money. Artists never got money. Artists had a patron, either the leader of the state or the duke of Weimar or somewhere, or the church, the pope. Or they had another job. I have another job. I make films. No one tells me what to do. But I make the money in the wine industry. You work another job and get up at five in the morning and write your script.

This idea of Metallica or some rock n’ roll singer being rich, that’s not necessarily going to happen anymore. Because, as we enter into a new age, maybe art will be free. Maybe the students are right. They should be able to download music and movies. I’m going to be shot for saying this. But who said art has to cost money? And therefore, who says artists have to make money?

(Image: Coppola Francis Ford at Cannes in 2001, Ed Fitzgerald/Wikimedia Commons)

[Via C4SIF and Boing Boing.]

A Passage to India, by E.M. Forster [trade paperback]; also made into an award-winning film.

Perhaps the most important task of all would be to undertake studies in contemporary alternatives to Orientalism, to ask how one can study other cultures and peoples from a libertarian, or a nonrepressive and nonmanipulative, perspective.

— Edward Said, Orientalism

When I asked Dr. Plauché what I should review for my first contribution to Prometheus Unbound, he suggested that I elaborate on my recent Libertarian Papers article: “The Oft-Ignored Mr. Turton: The Role of District Collector in A Passage to India.”  Would I, he asked, be willing to present a trimmed-down version of my argument about the role of district collectors in colonial India, a role both clarified and complicated by E.M. Forster’s portrayal of Mr. Turton, the want-to-please-all character and the district collector in Forster’s most famous novel, A Passage to India.  I agreed.  And happily.

For those who haven’t read the novel, here, briefly, is a spoiler-free rundown of the plot.  A young and not particularly attractive British lady, Adela Quested, travels to India with Mrs. Moore, whose son, Ronny, intends to marry Adela.  Not long into the trip, Mrs. Moore meets Dr. Aziz, a Muslim physician, in a mosque, and instantly the two hit it off.  Mr. Turton hosts a bridge party — a party meant to bridge relations between East and West — for Adela and Mrs. Moore.  At the party, Adela meets Mr. Fielding, the local schoolmaster and a stock character of the Good British Liberal.  Fielding invites Adela and Mrs. Moore to tea with him and Professor Godbole, a Brahman Hindu.  Dr. Aziz joins the tea party and there offers to show Adela and Mrs. Moore the famous Marabar Caves.

When Aziz and the women later set out to the cavea — Fielding and Godbole are supposed to join, but they just miss the train — something goes terribly wrong.  Adela offends Aziz, who ducks into a cave only to discover that Adela has gone missing.  Aziz eventually sees Adela speaking to Fielding and another Englishwoman, both of whom have driven up together, but by the time he reaches Fielding the two women have left.  Aziz heads back to Chandrapore (the fictional city where the novel is set) with Fielding, but when he arrives he is arrested for sexually assaulting Adela.  A trial ensues, and the novel becomes increasingly saturated with Brahman Hindu themes.  (Forster is not the only Western writer to be intrigued by Brahman Hinduism.  Ralph Waldo Emerson and William Blake, among many others, shared this fascination.)  The arrest and trial call attention to the double-standards and arbitrariness of the British legal system in India.

Rule of law was the ideological currency of the British Raj, and Forster attempts to undercut this ideology using Brahman Hindu scenes and signifiers.  Rule of law seeks to eliminate double-standards and arbitrariness, but it does the opposite in Chandrapore.  Some jurisprudents think of rule of law as a fiction.  John Hasnas calls rule of law a myth.  Whatever its designation, rule of law is not an absolute reality outside discourse.  Like everything, its meaning is constructed through language and cultural understanding.  Rule of law is a phrase that validates increased governmental control over phenomena that government and its agents describe as needing control.  When politicians and other officials lobby for consolidation or centralization of power, they often do so by invoking rule of law.  Rule of law means nothing if not compulsion and coercion.  It is merely an attractive packaging of those terms.

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