In a recent addition to the Libertarian Tradition podcast series, part of the Mises Institute’s online media library, Jeff Riggenbach uses Objectivist Robert Bidinotto’s novel Hunter as a launchpad to discuss Objectivist subculture and fear.
You can also read the transcript below:
In a recent conversation with a younger libertarian, I heard something that I found somewhat surprising and somewhat disturbing at the same time. But later, on reflection, I realized that what I had heard should not have surprised me, however much it may still disturb me. My young friend had said, and I paraphrase here, that he was surprised to learn that I thought of Objectivists as libertarians at all. Based on what he had seen of the positions they took on political issues, especially foreign policy, he had concluded that they were just another kind of neocon.
I refer to this younger libertarian as “my young friend,” but the fact is, he’s no kid; he’s in his early 40s, which tells you how long the situation with respect to Objectivism that I’m going to describe and deplore has been going on — that a man in his 40s cannot remember a time when leading Objectivists didn’t talk in such a way about questions of US foreign policy (and about other questions as well, as we shall see) that they become hard to differentiate from certain kinds of conservatives and hard to see as any sort of libertarian.
But before I get further into that depressing theme, there’s a new book I’d like to commend to your attention. It’s a novel entitled Hunter: A Thriller, and it’s the work of the prominent Objectivist writer Robert Bidinotto. Now, a word of caution. What follows is not properly a book review, because what I’m really interested in talking about here is not Bidinotto’s thriller in its capacity as a novel, an entertainment, a work of “popular art,” but rather what it can tell us in its capacity as a cultural artifact.
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Ted Lacksonen
The Eagle Has Crashed is the provocative title of Ted Lacksonen’s first novel. Known as The Country Thinker on the Internet, Mr. Lacksonen has written a tale of what may be in store for this country if we don’t sober up and start walking the straight and narrow. His main concern is our mounting debt and how that could destroy our financial future and, through a chain reaction, tear our nation apart.
The near-future story follows the fortunes of many different people as a time of tribulations begins. Though a few high ranking officials do play a role, including the President of the United States, most of the characters are ordinary citizens in central Ohio, where Mr. Lacksonen lives. When the economy begins to crack, a series of mishaps, tragedies and catastrophes like a crescendo of disaster wracks the country. People become desperate and respond according to their nature, some digging in to take care of themselves, others making sacrifices for what they see as the good of the country.
Though I have some sympathy for it, I am not fully in agreement with the message of the book. I do not believe debt would be the prime driver of an economic collapse. Rather than close the deficit and pay down the debt, I would prefer to see government spending come down. I would even look favorably on, or at least view as an improvement, a budget deal that increased the deficit if it also cut revenues — that Washington euphemism for stolen money — and spending (a real cut, not the fake cuts we have been hearing about). Nevertheless, I do not argue that debt is trivial or innocuous, and it is nice to see an author use it as a backdrop for his tale.
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In a recent addition to the Libertarian Tradition podcast series, part of the Mises Institute’s online media library, Jeff Riggenbach discusses the life of Robert Anton Wilson (1932–2007), author of the Illuminatus! trilogy.
You can also read the transcript below:
Robert Anton Wilson was born January 18, 1932 in Brooklyn. He grew up in the section of Brooklyn known as Flatbush and, later, after his father lost his job on the waterfront, in a much poorer section of Brooklyn known as Gerritsen Beach. “Rents were very low” in Gerritsen Beach, Wilson recalled in his book Down to Earth, the largely autobiographical second volume of his Cosmic Trigger Trilogy, “because only the poor Irish Catholics lived there.” At another point in the same account, he refers to his old neighborhood as “an Irish Catholic ghetto.” Not that all Irish Catholics were poor, mind you. “My father had relatives in Brooklyn Heights,” Wilson wrote in 1991,
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William S. Kerr
William S. Kerr’s first novel, The Shield that Fell from Heaven, is a delightful surprise. It is not a book I would have expected to find from such a small publisher, Groton Jemez Publishing, and it is not a book I would have expected to find in this century. Indeed, had I been told it was written in the 19th, I would have believed it, at least until I came to a more modern science fiction element.
It is written as the journal of a Frenchman who, in 1861, on the eve of our War for Southern Independence, comes to America as a war correspondent. Edouard de Grimouville is a minor noble whose House has lost most of its fortune. In the neutral state of Kentucky he finds political opinions of all stripes, a woman to fall in love with, and more adventure — and of an unforeseeable sort — than he was looking for.
Kerr writes with the prose of a bygone era, and does so convincingly, like a foreigner who has mastered a native accent. As a lover of that more sensuous, patient style, I was quite happy to immerse myself in it and would have gotten some enjoyment from the experience even if that had been the only appetizing aspect of the novel. There is, of course, much more to enjoy.
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Few philosophies have a greater mutual suspicion and natural antipathy to each other than libertarianism and ecology. This is not surprising, since the former takes the human individual and the latter the nonhuman environment, as its sovereign concern. But since our state-plagued era has seen the degradation of both individual liberties and the quality of the environment, we ought to question the degree to which these exist in an inverse relationship. Libertarians who wish to learn how to accommodate ecological ideas could do no better than to begin with a short 1975 novel by Ernest Callenbach, not because the novel has any libertarian intent (it clearly doesn’t), but because the principle of political decentralization, which Callenbach sees as an ecological necessity, leads him unconsciously, almost blindly, in a libertarian direction.
Ecotopia was clearly born out of the political and economic turmoil of the 1970s. As the book describes it, “The persistent inflation and recession of the seventies had caused widespread misery and undermined Americans’ confidence in economic progress.… And chronic Washington scandals had greatly reduced faith in central government.” Of course there was also a war that dragged on and on despite widespread opposition. In other words, it was a time much like our own, which may be why there has been a renewal of interest in the book in the last few years. A New York Times article from 2008 called it “The Novel that Predicted Portland” for its advocacy of green lifestyles. Well, not quite, as we shall see.
While contemporary greens tend to advocate greater power for national and international governmental agencies to regulate on behalf of the environment, Callenbach’s book was informed by decentralist and anti-authoritarian ideas of the New Left. These led him to a solution that had long since been thought impossible in American politics: secession. Ecotopia is also the name of a new nation in the novel, consisting of what used to be Oregon, Washington, and northern California, which seceded from the United States in 1980.1 In 1999, Will Weston, a journalist from what remains of the United States, sets out to write a series of articles about Ecotopian life. These, alternating with Weston’s private diary entries, comprise the novel.
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The Libertarian Futurist Society has announced this year’s winners of their Best Novel and Hall of Fame awards.
Alas, I didn’t get around to reading and reviewing Cory Doctorow’s For the Win in time for the voting, but I still plan on doing so. Matthew Alexander reviewed another of the finalists, L. Neil Smith’s Ceres.
Here’s the official press release:
The Libertarian Futurist Society will hold its annual awards ceremony for the Prometheus Award during Renovation, the 69th World Science Fiction Convention, to be held Aug. 17-21 in Reno, Nevada. The specific time and location will be available in the convention program.
The winner of the Best Novel award is Darkship Thieves, by Sarah Hoyt (Baen Books). The Hall of Fame award was won by Animal Farm, a short novel written by George Orwell in 1945. Sarah Hoyt will receive a plaque and a one-ounce gold coin, while a smaller gold coin and a plaque will be presented to Orwell’s estate.
Darkship Thieves features an exciting, coming-of-age saga in which a heroic woman fights for her freedom and identity against a tyrannical Earth. Hoyt’s novel, dedicated to Robert A. Heinlein, depicts a plausible anarchist society among the asteroids. Hoyt is a prolific writer of novels and short fiction, though this is her first time as Prometheus finalist.
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As I mentioned in my review of Crystal Rain, I enjoyed reading Tobias Buckell’s debut novel, but I enjoyed reading the sequel, Ragamuffin (Tor, 2008), even more. This may be because Buckell has grown as a writer or it may be because Ragamuffin is more a traditional galaxy-spanning space opera, one of my favorite subgenres. But another reason is that there are more prominent libertarian themes in Ragamuffin than there were in Crystal Rain, enough that it was a finalist for the 2008 Prometheus Award.
Where Crystal Rain was set on a lost colony planet mostly devoid of advanced technology, Ragamuffin opens on an advanced planet ruled by an alien race called the Gahe, who are themselves a client race under the rule of the secretive Satraps. Human beings are officially “free” in the “benevolent” Satrapy, but in fact are forced to live on the margins of society — on space stations in the middle of nowhere, on interdicted planets cut off from the rest of the galaxy by collapsed wormholes (including Earth itself), or on reservations. On the Gahe planet, Astragalai, humans who don’t want to serve in the role of intelligent pet for a Gahe master must live on a reservation, which they can only leave when granted a temperary “human safety” pass. Woe to the human who does not return to his reservation before his temporary pass expires: the penalty is death or enslavement.
We are first introduced to the protagonist of the novel, Nashara, on one such reservation called Pitt’s Cross. Fans of Pepper and John from Crystal Rain will be increasingly disappointed not to see them at the outset, so I think it is best to go into this novel with the foreknowledge that characters from Crystal Rain do not make an appearance until about halfway through. Still, Nashara does quickly grow on you and you will get to see Pepper open a big ol’ can o’ whoop ass eventually, so hang in there. And if it’s Pepper-style whoop ass you’re after, Nashara will not disappoint.
So, anyway, Nashara escapes Pitt’s Cross and rides on an orbital skyhook and transport pod up to a space station to meet up with a group, the revolutionary League of Human Affairs, for whom she had just completed a dangerous job. The League wants to overthrow the Satrapy and achieve real freedom for humanity. But Nashara’s loyalties lie elsewhere and she has a greater mission to accomplish. Things don’t go as planned, but Nashara manages to hitch a ride on a spaceship and proceeds to be hunted in a race across the galaxy by agents of the Satrapy.
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