“We are watching capitalism destroy itself right now,” [Whedon] told the audience.
He added that America is “turning into Tsarist Russia” and that “we’re creating a country of serfs.”
Whedon was raised on the Upper Westside neighborhood of Manhattan in the 1970s, an area associated with left-leaning intellectuals. He said he was raised by people who thought socialism was a ”beautiful concept.”
Socialism remains a taboo word in American politics, as Republicans congressmen raise the specter of the Cold War. They refer to many Obama administration initatives as socialist, and the same goes for most laws that advocate increasing spending on social welfare programs. They also refer to the President as a socialist, though this and many of their other claims misuse the term.
This evidently frustrates Whedon, who traces this development to Ronald Reagan[.]
We have people trying to create structures and preserve the structures that will help the middle and working class, and people calling them socialists,” Whedon said. “It’s not Republican or Democrat, conservative or liberal […] it’s some people with some sense of dignity and people who have gone off the reservation.”
Whedon obviously can’t tell the difference between laissez-faire capitalism (i.e., free markets) and the state-regulated capitalism we have today. Or the difference between democratic corporatism and tyrannical absolute monarchy. As with most on the left, he directs his criticisms almost exclusively at the market and big corporations.
Have you heard the story about the college professor who was harassed by campus police over a poster of Malcolm Reynolds from Firefly that he put up outside of his office?
I happened to be visiting FIRE’s website today and noticed a video about the story. I first heard about this story a couple of months ago but for some reason didn’t write about it here at the time. It’s a particularly interesting news story for me because it occurred at the intersection of three of my interests: libertarianism, science fiction, and (higher) education. FIRE is the Foundation for Individual Rights in Education, whose mission is defending said rights in higher education.
For those who might have missed the story, and in the interests of curating it here, I might as well do a “news” post about it now, eh?
To make a long story short, the campus police at the University of Wisconsin–Stout had a policy of censoring posters that were suggestive of violent threats. James Miller, a professor of theater and speech had put up a poster of Mal with a line of his from the pilot episode of Firefly:
You don’t know me, son, so let me explain this to you once: If I ever kill you, you’ll be awake, you’ll be facing me, and you’ll be armed.
The incident escalated from there, to the point that Miller contacted FIRE for help. Then the SF community got involved. Nathan Fillion, Adam Baldwin, and even Neil Gaiman notified their million-plus Twitter followers about the case. The university at first defended the censorship (free speech in academia!, eh? only for PC speech), but eventually folded under the mounting pressure from free speech advocates and Firefly fans.
The Institute for Humane Studies, through its academic social network Kosmos Online, has an irregular podcast series on science fiction and liberty of the “Themes of Liberty in (insert favorite sci fi tv show/book/game here)” variety.
[Warning: Minor, vague spoiler in last sentence of 3rd paragraph.]
Children of Men is an interesting dystopian film set in a near-future fascist Britain. The country has traded freedom for “security,” has closed its borders to immigrants and systematically rounds them up into concentration camps and deports or exterminates them. It is a world beset by terrorism, of the Islamic fundamentalist variety and others.
The premise of the movie, however, is such a stretch that it makes it hard for one to maintain adequate suspension of disbelief. Suddenly and inexplicably over a very short span of time (a few years maybe?) the entire female sex of the human race becomes infertile. Then, just as suddenly and inexplicably, a group of resistance fighters discovers a pregnant woman. Much of the movie is their attempt to smuggle her out of the country.
Though the premise is rather far-fetched, the movie makes interesting use of it for social analysis. With no possibility of children, the extinction of the human race is not far off. Hope for the future seems lost. What effect will this loss of hope have on individuals and on society as a whole? The movie does a good job of dramatizing this on both levels.
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