libertarianism

Finalists for the 2011 Prometheus Award for best libertarian novel were announced just yesterday. One finalist, Ceres, by past award-winner L. Neil Smith, has already been reviewed on Prometheus Unbound. Also making the cut is Cory Doctorow’s For The Win. I have a copy of this novel and plan to review it soon, after I publish a few overdue reviews.

As a reminder to our readers, we are open to submissions of reviews (as well as news, articles, interviews). Even if you can’t contribute regularly, we’d like to have a number of part-timers on our staff who only contribute occasionally. We’re even open to one-time contributors.

So if you’d like to read and review one of the other Prometheus Award finalists, nominees, past winners, or another piece of fiction, we’d be happy to consider it for publication.

Below is the full press release from the Libertarian Futurist Society, which presents the Prometheus Award:

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Good things come to those who wait, the old adage goes, and the world has waited a century for Mark Twain’s autobiography, which, in Twain’s words, is a “complete and purposed jumble.” But this 760 page jumble is a good thing. And well worth the wait.

Twain, or Samuel L. Clemens, compiled this autobiography over the course of 35 years. The manuscript began in fits and starts. Twain, while establishing his legacy as a beloved humorist and man of letters, dashed off brief episodes here and there, assigning chapter numbers to some and simply shelving others. In 1906, he began making efforts to turn these cobbled-together passages into a coherent narrative. He even met daily with a stenographer to dictate various reflections and then to compile them into a single, albeit muddled, document. The result was a 5,000 page, unedited stack of papers that, per Twain’s strict handwritten instructions, could not be published until 100 years after his death.

To say that we’ve waited a century to view this manuscript is only partially accurate because pieces of the manuscript appeared in 1924, 1940, and 1959. But this edition, handsomely bound by the University of California Press, and edited by Harriet Elinor Smith and others of the Mark Twain Project, is the first full compilation of the autobiographical dictations and extracts to reach print. The editors, noting that “the goal of the present edition [is] to publish the complete text as nearly as possible in the way Mark Twain intended it to be published before his death,” explain that “no text of the Autobiography so far published is even remotely complete, much less completely authorial.” The contents of this much-awaited beast of a book, then, are virtually priceless, and no doubt many of the previously unread or unconsidered Twain passages will become part of the American canon.

Stark photographs of the manuscript drafts and of Twain and his subjects — including family members and residences — accompany this fragmentary work. The lively and at times comical prose is in keeping with the rambling style of this rambling man whom readers have come to know and appreciate for generations. Would we have expected any less?

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Lots of news to catch up on with this post.

1. Over a decade ago, a Russian paleontologist wrote an alternative take on the War of the Ring from J.R.R. Tolkien’s The Lord of the Rings. Recently translated into English, Kirill Yeskov’s The Last Ringbearer tells the tale from the point of view of Mordor, the bad guys in Tolkien’s epic.
   
   History is usually written by the victors, but now the truth of the War of the Ring has finally come out. Gandalf is portrayed as a warmonger bent on destroying a bastion of civilization dedicated to reason, science, technology, and industrialization because science “destroys the harmony of the world and dries up the souls of men!” The elves are bent on world domination and Aragorn is a Machiavellian schemer whose strings are pulled by his wife, Arwen.
   
   If you’re intrigued, you can learn more about The Last Ringbearer from the Salon.com article “Middle-Earth according to Mordor” and, also on Salon.com, the author’s own account of why he wrote the novel. You can download The Last Ringbearer for free and give it a read. Here’s to hoping Christopher Tolkien doesn’t aggress against Yeskov by launching a copyright or trademark infringement lawsuit.
2. Finally, the print magazine, Analog Science Fiction and Fact, is entering the digital age and switching from snail mail to an electronic submissions system.
3. In my previous news roundup, I posted the trailer of the upcoming movie adaptation of Ayn Rand’s Atlas Shrugged as well as some reports from people who had seen an advance preview and an interview with the producer. Here’s more footage, the scene in which Henry Rearden returns home and gives his wife a bracelet made from the first pouring of Rearden Metal:
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In a new addition to the Mises Institute’s online media library today, part of The Libertarian Tradition podcast series, Jeff Riggenbach discusses libertarian science fiction.

Riggenbach discusses the role of science fiction in keeping individualism alive, the phenomenon of all the best known libertarian novels being science fiction novels, Eric S. Raymond’s “A Political History of SF” in which Raymond argues that science fiction has a natural affinity with libertarianism, and the importance of dramatizing our values (pdf).

Reviewed in some detail are A.E. van Vogt’s novel The Weapon Shops of Isher and Eric Frank Russell’s novel The Great Explosion.

Transcript.

A Passage to India, by E.M. Forster [trade paperback]; also made into an award-winning film.

Perhaps the most important task of all would be to undertake studies in contemporary alternatives to Orientalism, to ask how one can study other cultures and peoples from a libertarian, or a nonrepressive and nonmanipulative, perspective.

— Edward Said, Orientalism

When I asked Dr. Plauché what I should review for my first contribution to Prometheus Unbound, he suggested that I elaborate on my recent Libertarian Papers article: “The Oft-Ignored Mr. Turton: The Role of District Collector in A Passage to India.”  Would I, he asked, be willing to present a trimmed-down version of my argument about the role of district collectors in colonial India, a role both clarified and complicated by E.M. Forster’s portrayal of Mr. Turton, the want-to-please-all character and the district collector in Forster’s most famous novel, A Passage to India.  I agreed.  And happily.

For those who haven’t read the novel, here, briefly, is a spoiler-free rundown of the plot.  A young and not particularly attractive British lady, Adela Quested, travels to India with Mrs. Moore, whose son, Ronny, intends to marry Adela.  Not long into the trip, Mrs. Moore meets Dr. Aziz, a Muslim physician, in a mosque, and instantly the two hit it off.  Mr. Turton hosts a bridge party — a party meant to bridge relations between East and West — for Adela and Mrs. Moore.  At the party, Adela meets Mr. Fielding, the local schoolmaster and a stock character of the Good British Liberal.  Fielding invites Adela and Mrs. Moore to tea with him and Professor Godbole, a Brahman Hindu.  Dr. Aziz joins the tea party and there offers to show Adela and Mrs. Moore the famous Marabar Caves.

When Aziz and the women later set out to the cavea — Fielding and Godbole are supposed to join, but they just miss the train — something goes terribly wrong.  Adela offends Aziz, who ducks into a cave only to discover that Adela has gone missing.  Aziz eventually sees Adela speaking to Fielding and another Englishwoman, both of whom have driven up together, but by the time he reaches Fielding the two women have left.  Aziz heads back to Chandrapore (the fictional city where the novel is set) with Fielding, but when he arrives he is arrested for sexually assaulting Adela.  A trial ensues, and the novel becomes increasingly saturated with Brahman Hindu themes.  (Forster is not the only Western writer to be intrigued by Brahman Hinduism.  Ralph Waldo Emerson and William Blake, among many others, shared this fascination.)  The arrest and trial call attention to the double-standards and arbitrariness of the British legal system in India.

Rule of law was the ideological currency of the British Raj, and Forster attempts to undercut this ideology using Brahman Hindu scenes and signifiers.  Rule of law seeks to eliminate double-standards and arbitrariness, but it does the opposite in Chandrapore.  Some jurisprudents think of rule of law as a fiction.  John Hasnas calls rule of law a myth.  Whatever its designation, rule of law is not an absolute reality outside discourse.  Like everything, its meaning is constructed through language and cultural understanding.  Rule of law is a phrase that validates increased governmental control over phenomena that government and its agents describe as needing control.  When politicians and other officials lobby for consolidation or centralization of power, they often do so by invoking rule of law.  Rule of law means nothing if not compulsion and coercion.  It is merely an attractive packaging of those terms.

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