Locus Magazine

I’ve read a number of Paolo Bacigalupi’s short fiction stories and, though I am skeptical of his environmentalism and don’t agree with (what I can glean of) his politics, they have all been uniformly well-written and compelling — interesting worldbuilding coupled with fine prose and characterization. They all seem to be set in a post–global warming/post–energy crisis future Earth, maybe a century or so hence. “The Calorie Man” is no exception. There’s even a libertarian angle that I’ll get to in a moment.

Paolo Bacigalupi is being nominated for, and winning, awards left and right. “The Calorie Man,” actually a novelette, was nominated for the Hugo Award and won the Theodore Sturgeon Award in 2006. First published in the October/November 2005 double issue of The Magazine of Fantasy & Science Fiction, this story can also be found in The Year’s Best Science Fiction: Twenty-Third Annual Collection, edited by Gardner Dozois — where I first encountered it — and in Bacigalupi’s short fiction collection, Pump Six and Other Stories, itself a winner of the Locus Award for Best Collection in 2009 and containing a number of award nominee and winning stories.

Our petroleum-based and prosperous time, referred to in “The Calorie Man” as the Expansion, gave way to an energy Contraction and one gets the impression that humanity has struggled slowly to adapt. This future earth is more advanced in some ways (e.g., genetic engineering) and less advanced in others, mainly owing to the lack of cheap and powerful fuel (e.g., people are reduced to methane lamps for lighting and powering computers with human labor via treadles). There are trappings of steampunk — dirigibles are mentioned, and high-precision kink-springs are the primary means of storing kinetic energy and powering engines — but the tone is decidedly not that of steampunk. I thought to call Bacigalupi’s style of science fiction biopunk but alas someone else has already coined that term for it; enviropunk would also be a good label.

The plot of the story centers around greedy megacorporations and the genetically engineered and patented crops that are used to feed and fuel human beings, their genetically engineered beasts of burden, and their machines. We’re not talking your run-of-the-mill biofuel, such as ethanol, here. No, Bacigalupi’s twist is to have the crops used to feed mulies and megadonts (genetically engineered descendants of mules and elephants, respectively, I think) that transform those calories into stored kinetic energy by walking treadmills that wind the aforementioned high-precision kink-springs. All “natural,” unpatented crops have been conveniently wiped out by agricultural disasters and diseases to which the genetically engineered crops turned out to be resistant or immune, leaving a few agricultural corporations in tightfisted, monopolistic control of the world’s primary sources of food and energy.

As “The Calorie Man” opens, we’re introduced to the main character — an Indian transplant to the American South. Lalji plies the Mississippi River in a kink-spring-powered boat looking for antiques from the Expansion to salvage and sell. But an old friend has an unusual and dangerous job for him now. He is to travel far up north to find and smuggle back to New Orleans a man the big agricultural corporations want captured or killed, a man who supposedly can upend the economic status quo.

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A few years ago in honor of Arthur C. Clarke’s then-recent birthday, I wrote on my own blog that he must never have read Ludwig von Mises and Murray Rothbard,

because according to this quote cited by Gregory Benford in his happy-birthday letter in Locus Magazine (January 2008), he claims that “there are some general laws governing scientific extrapolation, as there are not (pace Marx) in the case of politics and economics.” Well, far be it from me to disagree that Marx was wrong about a lot of things, but Clarke is wrong here. Sir Clarke, you may be 90 years old now, and happy birthday by the way, but it’s never too late to acquire a firm grasp of sound economic theory.

As disappointing as it is, it’s not surprising that he had a natural-scientistic bias against economics. Sadly, he died only a few months after my post.

In a more recent article in the Sri Lanka Guardian, more of Clarke’s economic ignorance is on display:

While researching for this article I came across a searing indictment by Clarke on the American capitalist system. After observing that the structure of American society may be unfitted for the effort that the conquest of space demands he continued, “No nation can afford to divert its ablest men into essentially non-creative and occasionally parasitic occupations such as law, insurance and banking”. He also referred to a photograph in Life Magazine showing 7,000 engineers massed behind a new model car they had produced as ‘a horrifying social document’. He was appalled by the squandering of technical manpower it represented. All this indeed makes one wonder whether he really was a closet socialist.

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1. In July, Amazon announced that Kindle book sales had surpassed hardback book sales. Analysts pooh-poohed this milestone as paperback sales are far greater than hardback sales. But now Kindle book sales have overtaken paperback sales as well. Amazon is now selling more digital or ebooks in its bookstore now than physical print books. We’ve reached a turning point in the way people read books.

   There is still a ways to go, however, for ereader owners are still buying print books and ereader ownership is still not mainstream. While the adoption of ereaders is spreading, even at an accelerating pace, a recent survey of book shoppers shows that only 21% own one. I don’t own one yet, though I hope to buy an Android tablet in the next year or so.

   I’m not sure print books will ever go the way of the dodo. Print books will increasingly have collector value. Some people may still prefer reading them, if only out of nostalgia for a bygone era. There are ways to add value to a print book as well: high-quality production, handwritten signatures, personal notes, and so on.

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Are there any major differences between American and British science fiction (SF)? If so, what are they and what is the reason for them? What the heck does this have to do with libertarianism?

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