Nebula Award

BOOK REVIEW | The Empress of Mars by Kage Baker Thumbnail

The Empress of Mars
By Kage Baker
Trade paperback, 304 pages
Tor (2009), $10.87

The Empress of Mars was written by the late Kage Baker (June 10, 1952 — January 31, 2010; 1st name pronounced like ‘cage’). It started out as a novella (Asimov’s Science Fiction Magazine July 2003), which won the 2004 Theodore Sturgeon Award and was nominated for a Hugo Award and a Nebula Award, but was later expanded into the full-length novel published in 2009 that I review here.

The Empress of Mars is not Martian royalty. This is not Barsoom, the Mars of Edgar Rice Burroughs. You won’t find a John Carter-type hero fighting native Martians and rescuing princesses within these pages, though Baker does pay homage to Burroughs’ Mars tales. Tars Tarkas makes an appearance as the Martian Santa Claus, for example.

No, The Empress of Mars is a restaurant and bar owned by one Mary Griffith, an early settler of Mars and former biological scientist. A tough, motherly figure, Mary Griffith embodies the rugged individualism and pioneer spirit that pervades Baker’s The Empress of Mars. Baker’s tale is more scientifically literate than Burroughs’, and qualifies (mostly at least, see below) as hard science fiction, leavened with superior writing and humor. It is set some unspecified time after the year 2186 — marking a past event, the year the Kutuzov expedition discovered Olympus Mons is not an extinct shield volcano, it was the only date I recall seeing in the novel.

The story revolves around Mary, her three daughters, and a host of other quirky characters, some of whom she takes under her wing, others she befriends or does business with, as they deal with at first neglect by and then interference from the bureaucrats of the British Arean Company (BAC).

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MOVIE REVIEW | Avatar Thumbnail

Storyworld Creation, Justice, and Environmentalism on Pandora and Earth

It may seem that watching Avatar is akin to taking a libertarian pill. True, the libertarian nutrients are rich and of universal appeal. Unfortunately, the pill is also laced with the same bad old drug: anti-technology, anti-business, and pro-primitivism.

(Estimated spoiler risk: Moderate)

Avatar is a beautiful piece of modern visual artistry and it deals reasonably well for a film with several classic science fiction themes (see the postscript for recommended novels). It portrays legitimate defense against military aggression, making a much-needed popular statement of anti-militarism.

The story of a soldier looking for “a single thing worth fighting for” is poignant. How often throughout history has the impulse to defend been manipulated and twisted for unsavory political aims?

Roderick Long said in his review that, “The movie’s most important message may be this: soldiers are responsible, as individuals, for the actions they carry out, and when they’re ordered to do something immoral they have an obligation to disobey.”

Despite the film’s thematic positives, it also encourages some dangerous misconceptions. It identifies as a “corporation” an entity that carries out actions that only states on Earth are known to perform. It also mixes a clear and principled justice issue with a primitivist, anti-technology motif in a bait-and-switch rhetorical move.

We will tease apart these and a few other confusions, clearing a path through the film’s Rousseauian intellectual thicket wide enough to enable us to enjoy the show without compromising our minds. In examining these confusions, it is instructive to reflect on the role of storyworld creators, both those who create science fiction and those who create “message,” news, spin, and sometimes even “science.”

In enjoying science fiction, we happily hand over to storyworld creators the power to temporarily redefine reality. We must take extra care to take back that ability at the theater exit or upon closing the novel. Other kinds of storytellers await us in the non-fictional world, and their motives do not include providing entertainment.

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